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散文 Happiness and Wealth

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发表于 2007-6-8 14:46 | 显示全部楼层 |阅读模式

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Living standards have soared during the twentieth century, and ! Y  N8 z$ U- k1 M5 G& Q7 H
9 ^6 ?% @, Z( Y. `, z
economists expect them to continue rising in the decades ahead. Does
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that mean that we humans can look forward to increasing happiness? " f' Q! o+ k+ |

- G* ~# ^' x( W" t6 [6 f6 c& e
" C+ W1 h3 H* M$ V( H& o: q6 p" X+ TNot necessarily, warns Richard A. Easterlin, an economist at the
9 u0 N5 V! m$ J# H5 y0 w* i
# E. A- {7 ]7 K; SUniversity of Southern California, in his new book, Growth Triumphant: ' @$ ]5 y3 D/ m: a* D! f8 o9 \
1 E' z* p8 c$ _- _
The Twenty-first Century in Historical Perspective. Easterlin concedes " N7 a& }* f7 J1 q) t$ E
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that richer people are more likely to report themselves as being happy 6 B, I, h, P" e3 l. a- Z4 A- X
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than poorer people are. But steady improvements in the American economy
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3 u& z0 O3 d' thave not been accompanied by steady increases in people‘s self-5 G$ Q! w6 ^% x

$ d3 n& |* k3 O9 o! k) ^$ {; wassessments of their own happiness. "There has been not improvement in
6 @* f+ w4 o3 w- P& x0 v! H7 Q& `4 m( |4 G* M8 {; l
average happiness in the United States over almost a half century----a % d  z. q% T7 j; Q- y; }4 X
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period in which real GDP per capita more than doubled," Easterlin " A6 G( e& ~! p$ R9 X
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reports.
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The explanation for this paradox may be that people become less
: T: V" d0 Q1 J+ q  [, y% x9 ^  e
. z) `: I' Z! V! V) I- w$ b5 hsatisfied over time with a given level of income. In Easterlin‘s word: & p- R; _: U% k' H# f7 ?4 l

6 A! V# }1 B* k, W0 Q3 M8 I- O! h"As incomes rise, the aspiration level does too, and the effect of this
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increase in aspirations is to vitiate the expected growth in happiness 8 l8 u1 o/ q7 @. E
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due to higher income." & p- D% P7 R# H, }' R
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Money can buy happiness, Easterlin seems to be saying, but only if
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; O  @2 l7 b, y2 v: N9 f! {one‘s amounts get bigger and other people aren‘t getting more. His
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analysis helps to explain sociologist Lee Rainwater‘s finding that
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Americans‘ perception of the income "necessary to get along" rose : A! Y# I* |- r

# O1 f$ [" X: P0 Tbetween 1950 and 1986 in the same proportion as actual per capita
  a1 ^" D( b% g) {
+ M7 K9 H+ N3 S+ @8 G* mincome. We feel rich if we have more than our neighbors, poor if we . ?/ B" V* h& Z5 P& f4 Z

5 R' m9 w1 n7 u# Nhave less, and feeling relatively well off is equated with being happy.
6 p( `8 y: a% B5 w1 V0 Q
/ }' \: ~0 O& R. W7 k, h0 zEasterlin‘s findings, challenge psychologist Abraham Maslow‘s
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/ P+ M- a( B6 ?! {( c, b+ G"hierarchy of wants" as a reliable guide to future human motivation.
2 k# \4 l. [& r% [  O2 I; x" s# B  d5 s2 M+ l' Z' J3 ^
Maslow suggested that as people‘s basic material wants are satisfied
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  K. O! U8 l, a* @* Othey seek to achieve nonmaterial or spiritual goals. But Easterlin‘s
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  i$ `1 ^- Z$ K; Aevidence points to the persistence of materialism.
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; d3 ^' W4 B# T; U, v"Despite a general level of affluence never before realized in the 4 H+ R! B1 H9 t: w

4 B  d4 N4 G( p) \9 V3 Z7 x: Ohistory of the world." Easterlin observes, "Material concerns in the
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wealthiest nations today are as pressing as ever and the pursuit of 4 c2 T" _0 a! P. e5 I& e

: k% S9 j) A7 o3 Vmaterial need as intense." The evidence suggests there is no evolution , C! }/ `2 L8 i  |
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toward higher order goals. Rather, each step upward on the ladder of
+ b) ~5 Q# r: Y8 D; g) d* Y/ G* g! T- p% S/ x
economic development merely stimulates new economic desires that lead ' T. d/ n2 J0 g* U( S* S3 _

( A% q$ }6 J8 P0 p1 W: Mthe chase ever onward. Economists are accustomed to deflating the money " k6 n2 O: y: }, U! L2 N
2 x4 Q2 d, z* ?$ v$ d7 D
value of national income by the average level of prices to obtain
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- A8 D' J5 n9 b2 e  P"real" income. The process here is similar----real income is being
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# b& v& q4 @8 y! x; G( n9 Cdeflated by rising material aspiration, in this case to yield ! X& K0 |9 K6 I+ p6 J. ]# t) t

  p# U+ |9 W5 F4 I* tessentially constant subjective economic well-being. While it would be
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" w7 q  k9 s5 Mpleasant to envisage a world free from the pressure of material want, a
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* E4 \! y( e; C  o7 ~* w! i. j2 kmore realistic projection, based on the evidence, is of a world in
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& U' ^: U! l9 o$ Nwhich generation after generation thinks it needs only another 10% to 4 T" j6 G! S; m* F
2 {( G% r3 F* g8 T6 ?. n
20% more income to be perfectly happy." i: |8 n) {+ p  u5 y+ \

- u$ O7 q4 n" ]4 `1 Y+ YNeeds are limited, but not greeds. Science has developed no cure for   x. u  n8 u/ O* Q, S
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envy, so our wealth boosts our happiness only briefly while shrinking & }# @7 k3 t7 ]4 f& `( n1 _" Z  m  O5 Z
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that of our neighbors. Thus the outlook for the future is gloomy in
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Easterlin‘s view.
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"The future, then, to which the epoch of modern economic growth is   Y5 j& t6 l$ ?3 ?2 n0 v$ _3 N5 [* {

9 a; d$ `  O& Xleading is one of never ending economic growth, a world in which ever ( g! a9 u- Z+ Y+ S9 N' u
% x( [  L9 D3 B  [9 M
growing abundance is matched by ever rising aspirations, a world in
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. `" w9 @/ d0 p7 b1 Wwhich cultural difference is leveled in the constant race to achieve : v9 Z) x: Q; {: A+ W& I, z
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the goods life of material plenty, it is a world founded on belief in
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9 y1 j5 _6 u6 p( Z' n- vscience and the power of rational inquiry and in the ultimate capacity % k' \& J* N" P. _" K3 z) o

! R, O! k* B9 D2 y6 Qof humanity to shape its own destiny. The irony is that in this last 3 a% a9 M  @" x  l+ v  p0 d; ^

$ ^0 @+ Y" E0 }# I& ?: j7 \" orespect the lesson of history appears to be otherwise: that there is no
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choice. In the end, the triumph of economic growth is not a triumph of
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) @' }) x1 M7 A! y$ m; S" Shumanity over material wants; rather, it is the triumph of material 6 c) S( C8 P) M6 Z3 ]
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wants over humanity."

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Die von den Nutzern eingestellten Information und Meinungen sind nicht eigene Informationen und Meinungen der DOLC GmbH.
 楼主| 发表于 2007-6-8 14:47 | 显示全部楼层

中文翻译

人们的生活水平在20世纪飞速提高,经济学家预计在未来的几十年里,人们. i7 |8 s' E4 a* V* o$ a
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的生活水平还会进一步提高。这是否意味着我们人类的日子有望越过越幸福呢?
3 Y  y  k2 g5 [: n  未必如此,南加州大学一位经济学家理查德?A?伊斯特林在其新书《增长的胜4 `8 g2 f5 C1 d; J( g

9 y& W# y- D! s* o" M利:从历史的视角展望21世纪》中如是告诫世人。他承认,一般来说,富人比穷" t6 _" X* v) I4 q$ F4 F$ C

& Y# `! V# W& J; C人更有可能称自己是幸福的。然而,美国人对幸福感的自我评价并未伴随着美国
8 P6 B0 _# O# b4 r. |9 W
/ u; D4 h, n, B6 ?1 w- z: S经济稳步发展而有所提高。伊斯特林指出:“过去近半个世纪中,美国的实际人2 o. k  i: Q" `! L1 u3 u

; \& |% Y( ]! e2 j8 W& W3 @# e均国内生产总值增加了2倍多,而人们并未感到比以往更幸福。”1 p* e4 y- ?. l2 T8 L9 O" b
  对于这种自相矛盾的现象也许可作如下解释,随着时间的推移,人们对一定4 j. X" F* `7 n- x

0 ~: l* W6 H* i2 _4 O( ~的收入会越来越不满。用伊斯特林的话来说:“收入增加了,人们的期望值也相1 E! q) V( a% x1 P. `

) {! ]% C0 K) b$ Z0 G7 \应提高了,期望值的提高会抵消收入提高所带来的预期有所增加的幸福感。”
8 R- v/ x) t1 Q5 J8 ~! y  伊斯特林似乎在说,金钱可以买来幸福,但这只有在自己金钱不断增多,而
( y* G. m" V, E
! P. B( W- p3 C别人收入不变的情况才会如此。他的分析有助于人们理解社会学家李?雷恩沃特的: x. z* Y5 N" ^2 x, W8 F
# W: i1 e' V3 {" C( T& ]$ T! s8 `
调查结果----从1950年到1986年,在美国持收入“必须维持基本生活”观念的人; e# f2 D& ~; l9 s9 T& S
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随着实际人均收入的增加而同比增长。如果收入比邻居多,我们就会感到自己富
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有;反之,则觉得自己贫穷。由此可见,人们把幸福感与相对富裕程度等同起来  r6 x5 @: U% [' ~  o, @' g
" m' x, l+ r0 f

" ~. X+ V0 t( j  伊斯特林的调查结果向心理理学家亚伯拉罕?马斯洛的“需要等级体系”理论
' `6 |9 m9 @  h7 N1 q0 C
( D, S1 h% ^! I; K提出了挑战,该理论为人类未来的动机提供了可靠指南。马斯洛认为:一旦人们% N. y. w$ D" Q/ F
& q: L6 s5 N. n6 b
的基本物质需求得到满足后,就会转而追求更高层次的精神需求。但伊斯特林的6 F! g& Q- H1 R5 g2 s0 f/ L0 Z

+ }; ^+ Y$ z- \6 t+ c论证却指出人类的物欲永无止境。: J: H3 ~8 u; e
  伊斯特林还评述到:“尽管人类历史上从未实现过普遍水平的富裕,但今日4 _. ~! K# U* q5 R$ d' |

3 s' k. C: Q/ g) v& t最富有的那些国家对物质的关注还是那么迫切,对物质需要的追求还是那样的强
# w, t/ u/ x' o! W3 V) j% t$ r' v( B# z0 C
烈。”这表明人类并未朝更高层次的精神目标进展。更确切地说,经济发展每上
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# X! _# {. n: \4 m6 x* C1 M# E一个台阶只会刺激新的经济需求,进而促进经济持续向前发展。经济学家通常用
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国民收入的货币价值减去平均物价上涨额度来计算“实际”收入。同样,人们日! V+ Q& B: M$ h
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益增长的物质欲望,在此主要是持续不断对经济富裕的主观要求,削减了实际收' C; b# D3 l; M( Q

/ ~# `( @5 q$ p5 H' A% ~! l入。虽然设想一个没有物欲压力的世界是件惬意的事,但一个基于事实的更为现3 V5 @3 \" m: r, f% [- G/ M

" K; y" s* a: k+ r) M$ `实的想法是设想在这样一个世界里,世世代代的人们都认为只要将收入再提高. }5 ^3 c- w4 q7 I

8 _& r( U- N# _& M10%----20%,就可达到无比幸福的境界。) w! D0 B# _0 A0 k4 U! r, {5 N
  需求是有极限的,而贪欲却无止境。科学再进步也尚未研制出治疗嫉妒的良- B/ {  t8 q4 M& y1 x/ i4 a( W6 D  }2 i

! h6 U! t: J% o" j药,因此只有当我们的财富让邻居相形见绌的时候,我们才会感到片刻的幸福。  v0 z; Y: P9 v
, [( `, {1 u0 j% `# p8 ^
所以在伊斯特林看来,未来的前景不容乐观:
9 H) I& d9 L) ~  “当今经济发展的趋势告诉我们,未来经济会不断发展、永不停歇,未来世) C4 p- ~7 p  l" H
# s+ |& i! ]: J4 _* ]1 [8 `
界会是一个财富不断增长而欲望节节上升的世界;一个为达到富裕不断角逐而导# d: _3 i1 ]8 q: d' B  f1 g6 `

# p. q" {6 g7 X, W% ^, i致文化差异尽失的世界;一个建立在信仰科学和智力并相信人类有最大的能力塑" E' n: T" e+ E7 b# F
* D8 s/ M7 q: k" h# v. L; @
造自己命运的世界。具有讽刺意味的是,在最后一点上,历史的经验教训似乎告5 c2 b  Z; a: K

2 N! Z+ \; Q6 [2 ?* `; z* t诉我们事物的发展并非如此:人类别无选择,并不能掌握自己的命运。最后,经& w: ~2 G3 X* ]' l( N& \8 r6 P

5 }3 U) ^4 u; {: @8 h1 ^$ c( T! {7 k7 S济发展的结果不是人性战胜物欲,而是物欲战胜人性。”
Die von den Nutzern eingestellten Information und Meinungen sind nicht eigene Informationen und Meinungen der DOLC GmbH.
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发表于 2007-6-16 16:10 | 显示全部楼层
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